从时间到自然整体天下随时,道法自然,立象尽意——《内经》认识世界（From time to the whole of nature the world at any time, nature, image - through the understanding of the world）.docVIP

从时间到自然整体天下随时,道法自然,立象尽意——《内经》认识世界（From time to the whole of nature the world at any time, nature, image - through the understanding of the world） Chinese Journal of traditional Chinese medicine, December 1, 2010 Liu C L The human culture is divided into two major sources. The mainstream of Chinese traditional culture in favor of taking the time as the emphasis, blending of subject and object recognition activities, the mainstream of western culture tend to be opposite to the main space, subject and object, after thousands of years of accumulation and development, formed the western two different cultural forms but beautiful symmetry. Im do philosophy work, deeply felt, since the influence of Western learning, Chinese understand their own national science and culture, the biggest obstacle is the materialism philosophy as a universal truth. The mainstream of Chinese traditional culture can not be discussed as materialism or idealism. It is necessary to use materialism philosophy to frame and study Chinese culture and traditional Chinese medicine...... That is, to lead oneself to a distorted and wrong road, it is impossible to really understand the essence of Chinese culture, and it is impossible to understand what the Chinese saying is Qi or Tao. There are many layers of things in the world, and the methods and paths are always specific and limited. All methods of cognition are only related to a certain aspect of the world and a particular field. A specific and limited method can only enter a specific level or a specific field of the corresponding world, but can not enter other levels or fields. There is no universal way, and all scientific methods have relativity and limitation. Then, what is the method used in Neijing and what path is it? What level is it in? Unlike western science and Western medicine, where is it? The mainstream of Chinese culture and the method of understanding the world by Neijing are summarized in three principles: One is the world; the two is t