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秦汉时期文化消费分析-analysis of cultural consumption in qin and han dynasties
目录摘要...........................................................................................................................IAbstract.....................................................................................................................II目录.......................................................................................................................III前言...........................................................................................................................1一、选题缘起和意义·····································································1二、学术史回顾···········································································2三、研究思路与论文框架·······························································7四、研究方法与资料来源·······························································8第一章春秋战国至秦汉文化消费观念的演变.......................................................10一、乐舞百戏消费观念由崇雅转向崇俗············································10二、文化教育消费观念由尚诸子之学转向尚儒学································14三、宗教信仰消费观念由重功利转向重享受······································17第二章秦汉文化消费结构(上)...........................................................................20一、秦汉时期乐舞百戏消费···························································21(一)乐舞消费活动....................................................................................21(二)百戏消费活动....................................................................................24二、秦汉时期文化教育消费···························································29(一)文化教育消费主体范围扩大............................................................29(二)笔墨纸砚费用....................................................................................33(三)书籍费用............................................................................................36(四)学费与生活费....................................................................................38第三章秦汉文化消费结构(下)...........................................................................41一、秦汉时期宗教信仰消费································
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