《论语》君子三达德思想分析-中国哲学专业论文.docx

《论语》君子三达德思想分析-中国哲学专业论文.docx

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《论语》君子三达德思想分析-中国哲学专业论文

I I 摘 要 摘 要 仁、智、勇称之为君子三达德,“天下之达道五,所以行之者三。曰:君臣也,父 子也,夫妇也,昆弟也,朋友之交也。五者,天下之达道也。知、仁、勇三者,天下之 达德也,所以行之者一也。”,孔子把其发挥到极致,“仁者不忧,知者不惑,勇者不 惧” (《论语·子罕》)。在儒家的传统道德中,智、仁、勇是君子之德的重要品格。 孔子提倡自我修养的提高,《论语》中提出“吾一日三省吾身”,他也希望通过努 力,成为理想中的“君子”。本文通过对《论语》的分析,以《论语》中君子三达德为 切入点,来分析三达德内涵及其修养方法。文章第一部分简析了“君子”的思想渊源, 及其在《论语》中的内涵;第二部分,简析了三达德德内涵;第三部分,着重介绍了三 达德的修养方法。即“好学近乎知,力行近乎仁,知耻近乎勇”。 关键词 仁 智 勇 君子 II II Abstract Abstract Benevolence, wisdom, courage are called the gentlemens three greet virtues, “the world’s has five Road, they are ruler and subject, the father and son, husband and wife, elder brother and younger brother, friend and friend.” This five relationship is the road to the virtues. Knowledge, benevolence, courage is the three virtues. Confucius see this virtues to the extreme, “the three virtuous can make the people get away from anxiety confuse and fear.”(“The Analects of Confucius Zi Han”). In the Confucian tradition of morality, wisdom, benevolence, courage is the important character of a gentleman’s virtue. Confucius advocated the improvement of self-cultivation, the Analects:“ I examinate myself three times a day.” he also hopes to become agentleman’s “ideal”. This paper want to analyse “The Analects” as a starting point to analyze the three great virtues connotation and cultivation methods. The first part of this paper analysis of the ideological origins of the “gentleman” and its connotation in “The Analects”; the second part, Brief Analysis the connotation of the three virtues; third part focuses on the three virtues cultivation methods. “the one who study almost know, who exercise almost benevolence, who know the shame almost brave.” Key words: Benevolence Wisdom Courage The gentleman PAGE PAGE IV 目 录 目 录 引 言·································································································································1 第 1 章 君子三达德的思想来源 ·······················································································2 1.1 君子简释 ··················

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