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三 峡 大 学 硕 士 学 位 论 文
Chapter I Introduction
Background of the Present Study
Sarcasm, as a dispensable part in communication, can be found in various
cultures. As a special language phenomenon, it appears everywhere and plays an
important role in our daily life. It is an interdisciplinary subject connected with a wide
range of learning. It has drawn the attention of many scholars both at home and
abroad since the ancient times. Much has been said and written about sarcasm and its
role in communication. Sarcasm has been a common concern of rhetoricians, linguists
as well as pragmaticists for a long time. Scholars interested in sarcasm have
developed a variety of approaches toward its definition or characterization, production
and comprehension.
Up to now, a great deal of research has been done from the viewpoint of rhetoric,
psychology, pragmatics, linguistics and other aspects. However, few scholars in the
studies set foot in disclosing the generation and interpretation mechanisms of sarcasm.
Even if there does exist, these cursory studies merely take the only limited scope of
sarcasm expressions. It is far more enough for the research on sarcasm and there is
few research on cognitive linguistics. If sarcasm is just seen as a pragmatic and
rhetorical phenomenon, the nature of sarcasm can not be fully explained. The
recognition, use and understanding are an extremely complicated psychological and
cognitive process. Research on sarcasm can not be restricted in the field of language,
and we should explore more space in other fields.
Philosophy-of-mind, as a new area, has a powerful explanation. It is a branch of
philosophy that studies the nature of the mind, mental events, mental functions,
mental properties, consciousness, and their relationship to the physical body,
particularly the brain. However, from the perspective of Philosophy-of-mind, due
attention has not been paid to sarcasm. Therefore, it is quite necessary to attempt to
give a tentative account of why sa
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