论程颢的仁学自然观-哲学;伦理学专业论文.docxVIP

摘要摘要 摘要 摘要 仁学自然观是由中国哲学之根“天人合一思想衍生出来的。儒家诠释“天 人合一”的首要内涵是承认人与自然是一个相互依存、相互映射、不可分割的和 谐统一体。宋代程颢将“天人合一演变成“仁者浑然与物同体”的仁学自然观， 他将自然、人与万物统一于仁德，强调真正的人是具有“仁德”并能够将“仁德 外推至万物的人。 本篇论文首先从仁学自然观的理论渊源入手，对程颢的生平及其理论产生的 时代背景进行考察；进而阐述了程颢仁学自然观的具体内容，包括“仁者以天地 万物为一体”、“天以生为道”、“诚敬养仁、仁体万物’’三个部分，概括了程颢自 然观的仁学特征，解释了“一体”的概念、仁者何以与物同体以及仁者实现与物 同体的途径；最后重点阐述了程颢的仁学自然观对当代生态伦理研究的启示，拓 展了生态伦理研究的美德维度，最终得出人与自然一体的真正含义，并为“自然 即人，人即自然这一命题寻求到了理论支撑，使其更具合理性、可行性。文章 认为，人与自然的整体关系是在对立统一的哲学基础上成立的，人与自然的关系 应是和谐统一的关系，以此种价值观为指导将有望从根本上解决当前日益加剧的 生态危机。 关键词：程颢，仁学，自然，自然观，美德 囊 囊 AbstractA Abstract A bstract ”Nature conception of benevolence doctrine”iS the derivative from China philosophy essence of”11le unity of nature and humanity”．The Confucian interprets the primary connotation of”The unity of nature and humanity”is，man and nature are an inalienable entity with interdependence and mutual mapping，there is no power to dominate the nature．Mr．Hao Cheng in the Song Dynasty develops the”The unity of nature and humanity”into“The benevolent and universe are an organic whole”in the nature conception of benevolence doctrine．The author thinks that Mr．Hao Cheng’S nature conception of benevolence doctrine regarded the benevolence as the unification among nature，human and universe，he stressed the real human Was with”benevolence”and Was able to execute the”benevolence”into the universe。Hao Cheng’S nature conception of benevolence doctrine provides a virtue dimension for the ecological ethics research，shows valuable new vitality in today’S society． In this paper，the author starts with the theory origin of nature conception of benevolence doctrine，investigates Hao Cheng’S lifetime and background for generating the theory；then expounds the specific content of the natme conception of benevolence doctrine，including the three parts of“The benevolent and universe are an organic whole”，．”Heaven cares for every living thing”，”honesty and respect keeps the benevolence，while benevolence cares for everything”．On this basis，the author summarizes the character