诗与真的守望——梁宗岱诗性精神世界探微.pdfVIP

中 文 摘 要 梁宗岱是中国 1930 年代著名诗人、诗论家、翻译家，曾是法国后期象 征主义及纯诗理论在中国传播及诗学研究的中坚。由于多种原因，梁宗岱在 较长时期内没有得到应有的重视和研究。本文对梁宗岱的发掘重在通过对其 诗性精神世界的探索，以共时的结构分析与历时的建构分析来考察其诗学思 想特色，寻找其诗学追求中的人生理念根基, 在此基础上来揭示他在二十世 纪文学史中留下的诸多悬疑。 梁宗岱在他的价值参照系中介入了一个神性纬度，让心灵的神性与艺术 的精神相融合，并在此格局中建立了他的诗学理论，这使他的诗学追求具有 艺术的独立性，也使其象征主义研究穿越了文学修辞的表层而深入价值领 域。纯诗、象征主义及人生理念中的神性纬度这三大元素同质、互渗、共鸣： “诗与真”是他人生追求中的彼岸情结，纯诗是其得以寄托的艺术形式，而 象征主义是其哲学存在理念及艺术手段的凭借，三元结构奠定了他诗性精神 世界的基本格局，也是他对诗学执着追求的依托所在。 诗性精神世界的建构过程贯穿了梁宗岱的一生：从人生初年对象征主义 艺术风格的一见钟情，到留学法国、师从后期象征主义大师瓦雷里，习得诗 学理论精髓，形成诗学自期，并在多舛的人生中维持这一诗学气脉。从梁宗 岱以理论形态建构诗性精神世界，到以生命形态来继续这一建构过程，所体 现的正是他诗学与人生的深度契合，这也是他诗学与人生的价值所在。 历时与共时的分析是对梁宗岱精神世界结构与建构的梳理，由此可以逐 步解析，为什么他在诗论研究与人生发展的成熟时期突然告别诗坛归隐山 林；为什么在他远离了诗坛，身陷困境时却还念念不忘翻译《浮士德》；为 什么他的理论在空间中较少有影响力，而在时间上却能站得住脚等诸多历史 悬疑。 3 Abstract Liang-Zongdai was a famous poet, poetics -theoretician, and translator ,and he also was the backbone of the symbolism and pure-poetry in 1930s in China. For some reason, Liang and his poetics had not been paid enough attention .So in this thesis , the features of his poetics have been review and the groundwork in his life has been sought by questing for his poetic spirit world and analyzing the synchronic structure and diachronic building process. Liang-Zongdai had put the deiform latitude into his frame of reference in value, and made the deity of soul and the spirit of art inosculated together, then established his poetics. Pure-poetry, symbolism and the deiform latitude in his life were homogeneity , at the same time they influenced and resonated each other: “poetry and true ”was his complex from the other shore in his life ; pure-poetry was the art form which included his ideal; symbolism was the resort of the philosophy and art. So they builduped the poetic spirit world.