孔子的正名思想.docVIP

研讀書籍：：A source book in Chinese Philosophy 研讀章節：Chpter 6 日期：2008/11/9 NATURALISTIC CONFUCIANISM: HSüN TZU 導讀人：楊秀宮 一、英文譯註對經典文獻的貢獻與意義 1.有助於理解一部分艱難的詞句 例如 「故大巧在所不為，大智在所不慮。所志於天者，已其見象之可以期者矣；所志於地者，已其見宜之可以息者矣：所志於四時者，已其見數之可以事者矣；所志於陰陽者，已其見和之可以治者矣。官人守天，而自為守道也。Therefore great skill consists in not doing certain things, and great wisdom consists in not deliberating over certain things. What is to be noted about heaven are its visible phenomena, which can help us to foretell things. What is to be noted about earth are its suitable aspects, which can be used for growing things. What is to be noted about the four seasons are their course and their distinctive characteristics, according to which we can manage our affairs. And what is to be noted about yin and yang is their revelation, on the basis of which we can regulate things. The official (astronomer) adheres to [the phenomena of] heaven.As to the sage himself, he adheres to the Way. (p.118) 「心有徵知。徵知，則緣耳而知聲可也，緣目而知形可也。然而徵知必將待天官之當簿其類，然後可也。五官簿之而不知，心徵知而無說，則人莫不然謂之不知。此所緣而以同異也。The mind collects the knowledge of the senses. It is because the mind collects knowledge that it is possible to know sound through the ear and form through the eye. But the collection of knowledge must also depend on the natural organs first registering it according to its classification. If the five organs register it without knowing what it is, and the mind collects it without understanding it, then everyone says there is no knowledge. These are the causes for the similarities and differences in names. (p.125-6) 「故枸木必將待檃栝、烝矯然後直；鈍金必將待礱厲然後利Crooked wood must be heated and bent before it becomes traight.Blunt metal must be ground and whetted before it becomes sharp. (p.128) 2.閱讀英文譯文遇到疑惑時，激勵閱讀者作更廣度、更深度思考 關於「萬物」的翻譯在第六章有兩種譯法，有必要加以討論。 2.1萬物：Each of the ten thousand things wind and rain spread over all things. Each of the ten thousand things attains its harmony, and thus grows. Each obtains its nourishment, and thus achieves full development. We do not see their