《存在与时间》导言之通俗化解读外国哲学专业论文.docxVIP

Abstract The question of being, namely the question of the authentic meaning of being, is the foundation of Heidegger?s early thoughts. Being and Time is about that issue. Therefore, Heidegger pointed out in the introduction that we have neglect and misunderstood “the question of being” for a long time. To understand “being”, we must be explicit to ask the question of “being”, rather than “beings”. “Time” will be the horizon for understanding “being”. Heidegger claims that as a universal, indefinable, self-evident concept, it does not mean that the meaning of “being” was clear. But because that we thought it?s obvious clear, and use the method solving the question of beings to solve the question of being, it?s authentic meaning covered. So, it?s necessary to retrieve of the question of being. After the formal structure of the question of being has a suitable transparency, we can know that: in order to clarify the meaning of being, we should find a way to reach “being”. Such a questioner is a human being, namely Dasein. However, We should clarify “being” before clarify “Dasein”. That seems to fall into the “circular reasoning”. But Heidegger also indicated that, it?s not traditional inference. But according to the “average and vague understanding”, and the connection of “being” and “Dasein”, the meaning of being will be revealed. Figuring out the formal of the question, Heidegger pointed out that, the basic concepts of each specific discipline based on the understanding of “being”. The intrinsic reason of the overall crisis of culture and science today is that the meaning of being has not been revealed. So, to know the authentic meaning of being is important for the possibility of culture and science. Dasein is prior to solve the question of “being”. Not only as a questioner, but also a human lives in a actual daily life, Dasein creates it?s nature and comprehends the existence of itself and the others. When we set out to understand “being” from “Dasein”, we will un