从晋宋时期的庐山诗看山水审美意识的变化-中国古代文学专业论文.docxVIP

从晋宋时期的庐山诗看山水审美意识的变化-中国古代文学专业论文.docx

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从晋宋时期的庐山诗看山水审美意识的变化-中国古代文学专业论文

Abstract The writing art analysis among poetries Immortals in Mount Lu written by ZhanFangsheng , The Hike on Mount Lu written by HuiYuan , Sailing Into Lake PengLi written by XieLingyun is the pointcut when we try to analyze the development of aesthetic consciousness of landscape . Through the analysis we are informed the writing difference among 3 poetries comes from not only different individual writing style but also time-bound nature . Besides, the propagation of Buddhism is the key fuse of the change of aesthetic consciousness of landscape . Under the background of blending of New Daoism Buddhism , aesthetic consciousness of landscape is happening silently. The issue list 10 reasons that may lead to the blending of New Daoism Buddhism, and then try to analyze the relationship between the change of New Daoism’s trend and development of aesthetic consciousness of landscape. Zhan Fangsheng’s poetry show us popular Metaphysical poem writing way which inclines to ―avoid the specific description‖ ; Hui Yuan is a devout Buddhist, his poetry shows the sigh of consciousness of landscape ,even though it’s the by-product of Buddhist consciousness. The issue try to comb the relationship between Buddhist consciousness and consciousness of landscape from 3 angles: the thoughts of Dharmakaya, physical mental relationship, Zen Prajna. ZongBing who is the disciple of Hui Yuan, develop his theory and put forward the thought of ―Dharmakaya is showed in general landscape ‖ ―Realize Prajna wisdom in meditation ‖. XieLingyun mix the idea of HuiYuan ZongBing and Mahayana Nirvana , prompt the mature of consciousness of landscape ,and also develop a new frontier in poetry – Chinese Landscape Poetry. Key words: Mount Lu Aesthetic Consciousness of Landscape Integration of New Daoism Buddhism Sangha of Mount Lu ZongBing XieLingYun 目录 HYPERLINK \l _bookmark0 绪 论 ......................................................................................................................

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