华锐藏族形成考述-中国少数民族史专业论文.docxVIP

PAGE PAGE 2 海、或四川藏区；在甘肃也就是甘南藏区，而藏文化底蕴厚重的河西 走廊往往被淡忘，当然，在史学、民族学和宗教学研究领域里，包括 藏传佛教史、甘肃藏族史、西部民族研究和敦煌研究等，以不同的角 度对河西地区藏文化和华锐历史有所介绍，但是系统的介绍华锐藏区 的形成的专著并不多见。本文参考、分析了前人的研究成果并在此基 础上分析藏汉历史资料、进行实地考察，对华锐藏族的形成做了自己 的一些见解。文章通过考述华锐藏区众多古羌人遗留下来的文化遗址 来论证远古时期生活在祁连山周边的 “羌”这一氏族与华锐藏族先 民之间千丝万缕的联系，并介绍了古代各民族如鲜卑、月氏等民族在 今华锐地区的活动概况。至于华锐藏区的形成；本文则通过考述吐蕃 王朝时期的“噶玛洛”部与吐蕃王朝末期的“温末”到达华锐藏区的 时间、概况、以及对当地的影响，到后来，生活在华锐藏区的“噶玛 洛”与“温末”、与当地土著相融合后产生的吐蕃部族在今华锐地区 建立的凉州六谷部政权的建立和河湟角嘶啰政权的形成使得今天的 华锐藏区与华锐藏族形成的雏形，亦是华锐藏族的形成过程。经过两 个政权的巩固。华锐社会生产力和经济发展较快，在此期间，藏传佛 教格鲁派在华锐藏区迅速发展，再一次的将华锐各部落牢牢的连系在 一起，尤其是郭隆寺的建成，并依其雄厚的势力，在明清时期乃至到 了民国时期，依然是华锐藏区的中心，并使华锐藏区更加稳定和成熟。 关键词 羌戎,华锐,吐蕃,形成 Abstract Huarui is a tibetan word, means “tribe of heroes” or “names of heroes” and it is the homeland of the world endangered animal- White yaks. Tibetans in Huarui call themselves “U”, or “Huarui U Ga Wa”. Huirui is located in the northeast edge of the Qinghai Tibet plateau, at the border of Qinghai and Gansu province, and at the end of the Qilian Mountain. According to administration division, Tianzhu Tibetan autonomous county of Gansu as a center, and also includes Gulang and Yongdeng county. In the north of Huarui, there are Mati, Xishui, Huajian, Yangqiang, Qiwen, Qiqing etc. In the west of Huarui, there are Ledu, Huzhu, Menyuan, Datong of Qinghai province. Huirui is traditionally belongs to Amdo region. Due to the strong impact and influence of the unique geo-cultural and multi-cultural, Tibetans in Huarui has unique style of culture, language and dress. Huarui is geographic conception, more importantly, this historical name displayed a Tibetan cultural connotation. And eventually Huarui became a special name for the area. As early as four thousand years ago, ancestors of Huarui appeared. For example, Machang cunture, Qijia cunture, Kayue culture improved so. However, Huarui Tibetans lost a lot of original things, because it is located in a multi-ethnic cultural group. Nowadays, when people mention about Tibetan and Tibetan culture, it is mostly means