论转型时期中国社会的诚信道德建设-马克思主义理论与思想政治教育专业毕业论文.docxVIP

摘要 摘 要 IV IV 摘 要 本文从研究中国传统社会的诚信道德观入手 首先追溯中国传统 社会的诚信道德观,即诚信是个人立身处世的根本 是社会事业兴旺 的保证 是治理国家的基本原则 进而以历史的脉络考究了西方社会 的信任 信用思想 并运用马克思主义唯物辩证法的观点 从理论的 角度 剖析了中西方诚信道德观的差异为 二者强调的重心不同 在 处理义利关系上 二者所持的态度不同 二者作用方式和作用范围不 同等 其次 本文立足于当代中国社会的现状 揭示了我国社会政治 经济和文化三大领域的诚信流失现象及其危害 并从历史及现实两个 层面挖掘了中国社会诚信流失的根源在于社会历史原因和传统计划 经济体制的束缚 中国传统社会的诚信道德观不能完全适应转型时期 中国社会的需要 转型时期中国社会的政治 经济和法律体制不健全 以及市场经济本身所固有的缺陷与诚信道德相背离等 最后 本文还 结合当代中国社会的要求 对现代社会诚信从内涵 特点 内在机制 和本质等方面进行界定 进而分析当今中国社会的诚信之道在于 实 现由中国传统社会诚信向现代社会诚信的创造性转换 借鉴西方信 任 信用制度的精华 积极打造诚信政府等 文章在结束部分着重阐 述了构筑现代中国社会诚信道德的重大理论及现实意义 关键词 转型时期 社会诚信 道德 PAGE PAGE VI Abstract We began with the study of society reliability and credit in traditional Chinese society. First, we analyzed its view of credit and ethics, where credit was considered to be essential and critical both for people’ s social success and for enterprises’ prosperity. Credit was also one of the primary principles in governing the country. Then we studied the ideas of reliability and credit in Western history. From Marx’s dialectic point of view, we analyzed the differences in Chinese and Western views of credit and ethics. Theoretically, they have different emphases; they have dissimilar opinions of the relationship between integrity and benefit and dissimilar ways of operation and ranges of operation. Second, based on the actuality of Chinese society, we dissected the phenomenon and discussed the harm of credit-cracking in political, economical and cultural fields in our society. The reasons why credit-cracking exists in Chinese society were attributed to two aspects: accumulation through history and the bondage of a traditionally-planned economy system. The conventional view of credit and ethics can no longer meet the needs of a changing society; political, economical and legal systems are not perfectly established in Chinese society during transition phase; the limitations of market economy itself deviate from the nature of credit and morality. Last, according to the needs of presen