罗家伦道德修养思想研究伦理学专业毕业论文.docx

苏州科技学院硕士 苏州科技学院硕士学位论文 摘要 I I 摘 要 传统的道德修养是指“成德”、“成圣”的一套理论，即通过为学、内省、克治、 静坐、养心等方法和功夫，达致“圣贤”。这些宝贵的思想是中国传统文化的重要组 成部分。在罗家伦所处的内忧外患的近代社会中，中国开始由传统向现代转型，相对 统一的传统文化向价值多元的现代文化过渡。在各种文化冲突、交融中，传统伦理思 想向现代转型，传统的道德修养已不适应时代的需要，罗家伦等人的新的道德修养思 想应时而生。罗家伦的道德修养思想主要围绕“诚”、“朴”、“雄”、“伟”四个方面展 开，以修“诚”为出发点，以达致“伟”之境界为终点。“诚”为其思想之本体，“朴” 为态度之维之“用”，“雄”为价值之维之“用”，“伟”为境界之维之“用”，亦为“诚” 之最终“发明”，四者不可分割地构成罗家伦道德修养思想之全部。应民族危亡、世 风日下的时代背景产生的罗家伦道德修养思想在当时社会产生了重大的社会影响，当 代社会和当时社会同处于社会转型期。因此，其思想于当代社会亦具有一定的现实意 义和社会价值。 关键词：罗家伦，道德修养，内容，意义 Mas Master Dissertation of Suzhou University of Science and Technology Abstract II II Abstract Traditional moral cultivation is a set of theory of “being virtuous’ and “being holy”, that is, by virtue of methods and efforts such as learning, introspection, restraint, quiet sitting and nourishing heart, to become “sages and oracles”. These valuable thoughts are an important part of traditional Chinese culture. In the modern society, facing with domestic strife and foreign aggression, where Luo Jialun lived, Chine was on the track of transforming from tradition to modern, that is, the transmission of relatively coherent traditional culture to modern culture with value pluralism. In the culture confliction and integration, traditional ethical thoughts were also stepping into the modern society for the traditional moral cultivation cannot meet the needs of the time. At that very moment, emerging ethical thoughts of Luo Jialun and other peoples came into being. Luo Jialun’s moral cultivation thinking can be summarized as “sincerity”, “simplicity”, “grandness” and “greatness”. The “sincerely” cultivation is the starting point and the “greatness” is the terminal point. “Sincerity” is the ontology of the thinking. “Simplicity” is the “measurement” of attitudes and “grandness” is the “measurement” of the value. “Greatness” is the “measurement” of mental realm as well as the “production” of “sincerity”. These four aspects are interdependent with each other and compose the whole thinking of Luo Jialu