崔寔《政论》风俗批判思想探究.DOCVIP

崔宴《政论》风俗批判思想探究 彭琳 河北师范大学历史文化学院 “为政必先宄风俗”，是历代统治者所重视的传统。东汉中后期，社会批判思潮 兴起，知识分子也极其关注社会风俗。崔萣作为东汉后期著名的政论家、思想家, 对东汉屮晚期政治问题进行/深入研究。在其《政论》屮批判了奢侈之俗和厚葬 之俗。并提出两条解决方法:一是从源尖堵塞以断其末流，二是严明刑罚并从重 罚处。其治政思想对当代人们树立正确的价值观，抵制铺张浪费的不良风气，把 去奢从俭的思想转化为自觉的行为实践，培育积极健康的文明风尚，加强政府 机构及官员行为约束，引导整个社会的消费观念，具有积极意义。 关键词： 崔宴;《政论》；风俗;去奢从俭; 基金：河北省社会科学基金项FI (HB08BLS001) Critical Thoughts of Customs in Cui Shis Political Essays PENG Lin School of History Culture, Hebei Normal University; Abstract： “Studying the customs before being rulers” was the tradition that the rulers of the past dynasties attached importance to. In the middle and late period of the Eastern Han dynasty, the trend of thought about social criticism emerged and intellectuals were much concerned about social customs. Cui Shi, as a famous statesman and thinker of the late Eastern Han dynasty, made a thorough study of the political problems in the middle and late Eastern Han dynasty. In his Political Essays, he criticized the customs of extravagance and expensive burial, and put forward two solutions: one was to prevent them from the very beginning, the other was to clearly define penalties and severely punish those who broke the law. Its political thought is of positive significance for contemporary people to establish correct values, resist bad practices of extravagance, turn the thought of quitting extravagance and practising frugality into conscious practical behavior, cultivate an active and heal thy civilized custom, strengthen the behavior constraints of government institutions and officials and guide the consumption concept of the whole society. Keyword： Cui Shi; Political Essays; customs; quitting extravagance and practising frugality; 崔宴字子真，又名台，字始元，幽州涿郡安平（今河北安平县）人。大概生于东 汉和帝永元十五年（103年），卒于灵帝建宁三年（170年），经历了和帝、安 帝、顺帝、桓帝、灵帝五朝，主要在东汉中晚期度过。少时沉静，喜好典籍。出 身官宦世家，有学术修养的传统。父卒，隐居墓侧。服竟，三公并辟，皆不就。 桓帝初，诏公卿郡国举至孝独行之士。蹇以郡举，征诣公车，病不对策，除为 郎。明于政体，吏才有余，论当世便事数十条，名曰《政论》。指切时要，言辩 而确，当世称之[1] 1725。《政论》内容涉及政治、经济、风俗、吏治、治边等 诸多领域，深刻揭露了东汉中后期严重的社会危机，提出许多革新主张，是反 映崔龛思想的重要著作。 汉