空与灵——冯友兰新理学中本体与境界的完美结合-emptiness and spirituality the perfect combination of noumenon and realm in feng youlans new neo - confucianism.docxVIP

AbstractIn the new neo-confucia nism, Feng you-la n ontology and boundary is important, the part in the wester n, Feng youla n logic analysis met hod, the basis for his new neo- confucia nism system established a clear ontology - Daniel ontology, and on and on, and the way of discussion, the relationship between sooty was introduced, and the met hod of using nega tive nega tive met hod which cant speak about metaphysics, in school cannot speak, and puts forward the process of his theor y about the realm of life. In fact, there is the border, Feng you-la ns ontology, when people have the highest sleep, just enter the realm, and state is a kind of ima ge fusion, in this world, we can ima ge the world to exper ience life value and significa nce, and to exper ience a new mode of existence, poetic fla vour ground life.This paper divides into three parts: the first part to outlined by Feng youla n forontology of metaphysics, and in his word, gas, reasonable and daqo, etc.and realize the logic analysis met hod is introduced, and the limitations of the met hods, The second part of this met hod by Taoism and Budd hism, the met hod, the met hod how to tell the met hod with shi speak metaphysics, and nega tive met hod as a brid ge between the body and the state how could, The third part about the perfect combination of ontology and state, and thus gives rise to the appeal of the life and to seek and the mea ning of life.Key words:ontology;sta te;nega tive way;poet ic lifeIII目录独创性声明………………………………………………………………………… Ⅰ 中文摘要…………………………………………………………………………… Ⅱ 英文摘要…………………………………………………………………………… Ⅲ 前言…………………………………………………………………………………1 第一章：冯友兰以“理”为本体的形而上构建…………………………………3 一、冯友兰继程朱之后对 “理”的发展 ……………………………………… 3（一）理存在于真际世界之中 ……………………………………………… 4（二）理是事物存在的依据 ………………………………………………… 4（三）理是超时空、超动静的 ……………………………………………… 5 二、形上本体论的构建 ………………………………………………………… 5 三、在理性纯思之后 ——负的方法的提出 …………………………………… 8 第二章：冯友兰用负的方法将本体与境界结合起来……………………………11 一、负的方法讲形上学 ………………………………………………………… 11（一）道家的方法 ………………………………………………