生命伦理学研究存在论基础.docVIP

生命伦理学研究存在论基础 　　摘 要：从伦理切入理解生命的生命伦理学，首先必须解决生命伦理的依据何在，这就涉及生命与世界之间是否具有本原性的伦理关联。世界与生命互为创化，既意味着世界生命化和生命世界化，更表明世界变动不居根源于生命的生生不息。它所遵循的内在逻辑是生命逻辑，它向世界敞开，就是亲生命性，它要求人的生命必以在场或退场的方式而存在；它向生命自身敞开，就是限度生存和自生生，前者表明生命始终向死而生，后者敞开为生命的自组织、自生长、自繁殖、自修复诉求，揭示生命健康源于生命本身；它向他人或群敞开，就是生利爱：生命的自生源于生他，自利源于利他，自爱源于爱他。因为无论在生命世界里还是在人的世界里，人最需要的“东西”只能是人。 　　关键词：生命逻辑；亲生命性；限度生存；自生生；生命的理解方式 　　中图分类号：B82-05 文献标志码：A 文章编号：1671-1254（2016）03-0001-08 　　On the Ontological Foundation of Bioethics Research 　　TANG Daixing 　　（Institute of Ethics， Sichuan Normal University， Chengdu 610066， Sichuan， China） 　　Abstract：The bioethics exploring the life from ethics should first make sure where the foundation of bioethics lies in， which is related to whether or not there exists the original ethical relationship between the Life and the World. The mutual creation and transference between the World and the Life not only indicate the dual transference between the world becoming life and life becoming the world， but also mean that the changing world is rooted in the endless life. The inherent logic it follows is bio-logic： it is pro-life when it opens to the world， which demands Life to exists in the way of presence or absence； it is a limited existence and self-growth when it opens itself up to the Life， while the former indicates the Life should always exist with death， and the latter opens as the demands of self-organization， self-growth， self-production and self-repairing， and reveals the health of life comes from Life itself. When it opens up to others or the crowd， it means growing， benefiting and love. The self-growth of Life origins from growing others， the self-benefit comes from altruism， and self-respect comes from respecting others， because whether in the life world or the human world， the most urgent thing to human can be nothing but human. 　　Keywords：bio-logic； pro-life； limited existence； self-growing； the way to understand life 　　生命伦理学诞生于西方，并脱胎于临床医学伦理学。基于这一事实，大多数美国学者认为“生命伦理学是一般伦理学理论与原则在具体医疗保健与生命科学领域中的应用”[1]