从钟、谭“幽情单绪”理论内涵看竟陵派的美学思想-中国语言文学；文艺学专业论文.docxVIP

摘 要 竟陵派作为晚明的一个重要文学流派不仅对当时文坛产生了举足轻重的影 响以至“承学之士，家置一编，奉之如尼丘之删定”。进入二十世纪八十年代， 随着吴调公先生的《为竟陵派一辩》在《文学评论》上的发表，揭开了竟陵派研 究的新篇章，引起了一股竟陵研究的热潮。关于竟陵派研究的论文或专著如雨后 春笋、层出不穷。本文以竟陵派“幽情单绪”的理论内涵为出发点，并以此来展 开对竟陵派的人生美学、艺术美学、鉴赏美学及其成因的研究论述。 论文第一章从竟陵派提出的“幽情单绪”之实质出发阐述了“幽情单绪”在 竟陵派诗论中的核心地位及其理论内涵。 第二章在第一章的基础上，以竟陵派“幽情单绪”的理论内涵为出发点分别 论证了竟陵派的人生美学——寄情山水、浅吟低唱；艺术之美——性、情、理、 趣、浑朴深厚；鉴赏之美——“诗为活物”与“召唤结构”的对比研究。通过这 一章的论证研究，以期全面把握竟陵派的美学思想。 第三章以“竟陵派美学思想与其命运的关系”为标题来统摄全章。首先，从 竟陵派美学思想的集中体现——《诗归》的兴盛出发揭示了竟陵派繁盛之因。即 与当时晚明解放思潮的合拍,及其 “幽情单绪”的主张迎合了当时一般士人崇雅 尚奇的审美情趣。接着在该章的第二节又进一步探讨了竟陵派灭亡以至遭人不断 攻讦的原因——个性萌芽与封建纲常大树的冲突。使得人们对竟陵派走向衰亡的 根本原因有一个更为深刻的认识。 结语部分以“世界——作家——作品——理论”为轴综合论述了竟陵派产生 的历史和文学意义。 关键词：竟陵派 幽情单绪 美学思想 命运 价值启示 ABSTRACT Down to “as soon as Jingling sent as a latter Ming dynasty important literature school not only to have the pivotal influence to at that time the literary arena to receive study the gentleman, the family sets arranges, presents like editing of the Nepali earthen mound”. As soon as since the 1980s, Sent along with Mr. Wu Diaogong for Jingling To debate in Literature Commentary on publication, opened Jingling to send the research the new chapter, caused the upsurge which a Jingling studied to send the research about Jingling the paper or the monograph like mushroom growth emerges one after another incessantly. This article sends “exquisite feeling Shan Xu” by Jingling the theory connotation for the research starting point by this launches the life esthetics which, artistic esthetics, the connoisseurship esthetics research elaboration sends to Jingling. The paper first chapter sent “exquisite feeling Shan Xu” from Jingling the essence embarks elaborated “exquisite feeling Shan Xu” sent in the poetics in Jingling the core status and the theory connotation. The second chapter in the first chapter of foundation, the exquisite feeling Shan Xus essence which and the theory connotation sent by Jingling proves the life esthetics which for the starting point Jingling sent - - to indulge in the enjoyment of nature, to re