方东美《道德经》解读研究-中国哲学专业论文.docxVIP

摘 要 摘 要 在春秋后期礼崩乐坏的时代，各家纷纷提出自己的学说，而老子则尖锐地批评了礼 乐文明建构之本身所带来的一系列问题。在此基础上，老子提出了自己的主张，建立了 以道、天、德为结构层次的政治学说。 方东美在解读《道德经》的过程中，以其综合式解读独具特色，表述完整、层次分 明，直陈体系存在之问题，让我们不得不叹服慧眼独具，结合竹简会发现原本的老子不 仅在“道”的部分没有滞于“无”，“天”的部分没有滞于“静”，“德”的部分没有滞于 “柔”，而且“随物以宛转，与心而徘徊”。 方东美的思想是老学研究中难得的一缕清风，其思维的严谨与思想的深邃让我们有 必要沿着他的足迹继续努力。 关键词 方东美 道 德 Abstract Abstract Ceremony late in the spring and autumn period and the worst of times, have put forward their own theories, while Lao tze sharply criticized the reed a series of problems brought by the civilization construction of itself. On this basis, the Lao tze put forward its own claims, established way, day and Germany as the structure level of the political theory. Fang Dongmei in the process of interpretation of the Daodejing, with its unique comprehensive interpretation, complete expression, distinct, straight Chen problems of the system, we have to gasp in admiration eye alone, combined with the bamboo slips will find that the original Lao tze not only in part of the “Tao” not confined by “Nothing”, “Heaven” part is not confined by “Quiet”, “Morality” part is not confined by “Soft”, and “with the content in the air, and wandering heart”. Fang Dongmei thought is rare from the old study a wisp of breeze, the thinking of rigorous and thoughts deep let us continue to work necessary along his footprints. Key words Fang Dongmei Tao morality 目 录 目 录 引 言···································································································· 1 第 1 章 道——以道为门 ··········································································· 2 1.1 道体 ······························································································ 2 1.1.1 道体的六种意象·········································································· 2 1.1.2 道的两种“性格” ·········································································· 3 1.2 道用 ······························································································ 5 1.2.1 “有”、“无”与“道”的争议 ···············