边缘空间——似说新语.docxVIP

Shift the traditional cultures and wisdom of Zen in modern society. East Zen or Dada. Finally, th- h discard the culture gap and e article refer to tow artists w- the reasoning thoughts of hu- hose productions have been man being. So this is “the on- chosen as the productions of ly right way” to cognize the s- 137artists at the rise of the ame identity of “selfness” and new millenniumand refer “otherness”. to artist Haibor’s works in Ch- Many years ago, the Bu- ddhist forefather Damo said: ina. We can even find the tra- “ The people who know the t- ce of Zen from the three art- heories are many; but the nu- ist’ works. The author of this mber of practicing is little. Sp- article thinks of Haibor’ s wo- eakers are many; but the nu- rks as a successful conversi- mber of proficient is little.” T- on example of traditional aes- he saying is not exorbitant to thetic conceptions in modern describe nowadays states. S- society. o we ought to cognize the w- The article do not expla- orld with wisdom, and we on- in how to shift the traditional ly could do is “no thinking, ju- cultures and wisdom of Zen st looking”, and then practice. in modern society, for avoid “Bury all the methods, and r- the article becoming a teach- efresh the wisdom”, but it ing guide. The goal is to reali- could not be done in a mom- ze the all kinds of possibilities ent, that is also the core of Z- through discuss the values a- en. nd influences of Zen, and wit- The key words: Zen neutralization world synthesis conversion same identity 论文序言 禅宗作为中国传统文化之一脉对古代中国艺术和文化和对当代东西方艺术都产生了深远的影响从这种对文化和艺术的影响中能依稀分辨出一种跨越文化差异的智慧所在摆脱了人知识体系和理性思维的局限性排除人客观的托词如 此才是万物真实存在和关系所在 在当今的时代再次重提禅宗精神的  价值正是对于当今时代文化和社会现象对于人与传统文化所面临的一种迷失和冲突所具有的启悟性意义禅宗超越文化间差异狭隘争执的纠缠在文化上表现为西方学者所试图建立世界精神综合体的努力对于艺术则是禅眼体察 所要做的是传统文化在当代得以 变 现而非文化的重构 边缘空间 ---- 似说新语 很多东西我们熟悉但我们恍如隔世视 而不见而陌生的事物让我们趋之若鹜熟悉和陌生是同一空间的两面艺术是在同一性两面间来回撞击划出的道道弧线通常我们将熟悉变换着呈现同时陌生却将熟悉悄悄遣 人的思想意识的局限性教会我们的是 人的客观认知方式狭隘而有悖于自然之道但我们乐此不疲 仿佛只有让艺术成为艺术本身这样来谈及艺术才有其意义如果说艺术就是对人自身本性的追求与复归人建构着文化文化促成人