outline of a theory of practice(159-197)实践理论大纲.pdfVIP

124- 4.-(4444eigt-444-*//14. 0,2 d5 /1 4.4-41-44- -4; . .14 • 2:k1 r4s ,div„ eto Gtt-t /9 Af 44-44-4114- • CHAPTER FOUR Structures, Habitus, Power: Basis for a Theory of Symbolic Power PIERRE BOURDIEU DOXA, ORTHODOXY, HETERODOXY There is, perhaps, no better way of making felt the real function of classifica- tory systems than to evoke as concretely as possible the abrupt and total trans- formation of daily life which occurs [for the Kabyle of Algeria] on the return of azal [midday, dry season]. Everything, without exception, in the activities of the men, the women, and the children, is abruptly altered by the adoption of a new rhythm: the movements of the flock, of course, but also the mens work and the domestic activities of the women, the place where the cooking is done, the rest periods, the food eaten, the times and the itinerary of the wom- ens movements and outdoor work, the rhythm of the mens assembly meet- ings, of the ceremonies, prayers, markets, and meetings outside the village. In the wet season, in the morning, before eddoha, all the men are in the village; with the exception of the meeting sometimes held on a Friday after collective prayer, this is the time of day for meetings of the clan assembly and all the conciliation committees (before a divorce, or to prevent a divorce, be- fore division of an estate or to avoid division); this is also the time when announcements concerning all the men are made from the top of the minaret (summoning them to participate in collective work, repairing roads, digging drains, transporting flagstones, etc.). About the time of eddoha the sh