论雷海宗的史学思想-史学理论及史学史专业论文.docxVIP

II II Abstract In the field of contemporary Chinese history, Lei Haizong has always been a historian that hasnt get a comprehensive essessment. Leis academic integrity, political position and his view of the history are been doubted in a long time. And the public even know nothing about this man in history field. I have the privilege of reading his works and get an idea about his thought of history and want to make a general disertation in this article. In the Forties, the state was facing the danger of extinction under the aggression of Japanese. Chinese traditional culture has also been the erosion of culture in Europe and America. At this critical moment he draw on the concept of Western History and tried to re-structured the Chinese culture, hoping to find a way of regeneration for Chinese culture. He believed that only in this way he can enhance the confidence of the people, and arouse the hope of the nation. But because his radical expression and the emphrasize of“War”and“Power”, his theory was defined as doctrine of fascism. But the author of this article want to improve that Leis theory is not fascism but the Nationalist historians and his advocating at that time is the embodiment of patriotism. Lei Haizong faced the fierce collision between Chinese and Western cultures, researched the traditional Chinese historical theory and modern bourgeois historiography, added fresh blood to history filed and showing new spirit of the times. All of these are the unique contribution of Lei that can not be ignored. Key words: Lei Haizong；Cultural Morphology；Thoughts of History 引 引 言 PAGE PAGE 1 引 言 20 世纪三四十年代是中国文化的繁荣时期，堪比春秋战国时期的百家争鸣。 此时的中国大地千疮百孔，自鸦片战争以来就饱受列强欺辱，当时又遭日本侵略， 中国面临亡国灭种的危险；同时自鸦片战争以来的西学东渐在这一时期更是前所 未有的冲击着中国知识分子的心灵。中国文化和她的国家一样也面临着向何处去 的问题。中国的问题出在哪里？中国文化的劣根究竟是什么？如何重建一个崭新 的中国文化？诸如此类的问题就急迫的摆在了素有历史使命感的中国知识分子 的面前。一时间学者们传播学说与主义、对比传统与现代、争论东方与西方，掀 起了文化救国的热潮，其中就有雷海宗。 雷海宗是我国著名的历史学家，是文化形态史观(或称历史形态学)的主要代 表人物。他在早期学术活动期间(1927-1949 年)，把德国斯宾格勒的历史哲学与 中国的历史实际相结合并进行了独创性的发挥，得出了著名的中