陈抟先天易学思想探析.docVIP

陈抟先天易学思想探析 　　[关键词] 陈抟；先天《易》学；《先天太极图》；《先天图》 　　[中图分类号] B952[文献标识码] A[文章编号] 1008―1763（2016）03―0030―10 　　An Investigation and Analysis of Chen Tuan’s Xian Tian I Ching StudiesLIN Wanchin 　　（College of Chinese，Gaoxiong Normal University，Gaoxiong80201，China） 　　Abstract：Chen Tuan （872-989）， a legendary Daoist sage living in Mt. Hua， who was conversant with the Confucianism at an early age， took interest in Taoism in midlife， and devoted himself entirely to Taoism in his later years. Chen Tuans enthusiasm for I Ching had never changed. I Ching and I Wei had strong influences on Chen Tuans I Ching studies .Aside from investigations into Confucianism， Chen Tuans I Ching studies not only involve thoughts of Laozi and Buddhism， but also broaden new horizons of I Ching in the field of PatternNumber.“Xian Tian Tai Ji Tu，” one of Chen Tuans famous creations， consists of Xian Tian Ba Gua and “Yin Yang Yu Tai Ji Tu.” Through Jing Zhao Fu Guang Ci Chan Yuan Xin Xiu Rui Xiang Ji， we confirm Chen Tuans thought of Xian Tian Ba Gua， which means Chen Tuan plays a vital part in the development of Xian Tian Ba Gua. 　　Following Can Tong Qi， “Xian Tian Tai Ji Tu” uses Qian and Kun as north and south， Li and Kan as east and west. Can Tong Qi takes Qian and Kun as the symbols of the human body， which means the head and the abdomen respectively， and Kan and Li as water and fire to symbolize medicine in the human body. Therefore， “Xian Tian Tai Ji Tu” is used to show the inner alchemical processes. Chen Tuan’s Xian Tian I Ching studies are the basis of the inner alchemy. 　　Key words： Chen Tuan；Xian Tian I Ching studies；“Xian Tian Tai Ji Tu”； “Xian Tian Tu” 　　一前言 　　《易》学主要分为象数《易》学与义理《易》学，虽然《易经》中本无“阴”、“阳”之说，是战国时期阴阳学家所加入的观念。《庄子?天下篇》云：易以道阴阳”（清）郭庆藩：《庄子集释》（台北：河洛图书出版社，1974年3月），卷十下，页1067。，即一语道破了《易经》后来发展的本质，阴阳观念已与《易经》密不可分。司马迁也曾说：“《易》以道化”（汉）司马迁：《新校本史记》（台北：史学出版社，1974年），页3297。、“《易》本隐以之显”《新校本史记》，页3073。韦昭曰：“《易》本阴阳之微妙，出为人事乃更昭著也。”，视《易》为讲思想与理论的书，但综观两汉《易》学之主流还是孟喜（约公元前90-前40年前后）、京房（公元前77-前37年）的象数派。孟喜特别以阴阳说